OUT OF VOICE REACH - Chapter 11 - Moving Suburbs

OUT OF VOICE REACH - Chapter 11 - Moving Suburbs | Travelling Around Australia with Jeff Banks

Maybe the great mistake was thinking that belonging would arrive as a place. Maybe I expected too much from houses, suburbs and the property ladder, as though timber, brick, land and debt could settle what began much earlier. They gave shelter, and sometimes comfort, and occasionally pride, but they could not by themselves make the boy from the long road feel fully called in.

OUT OF VOICE REACH

A life spent trying to belong

Chapter 11 — Moving Suburbs

There is a funny thing about a house when you are young and married and trying to make your way in the world. It looks, from the outside at least, like a declaration of arrival, as though the moment your name appears on a mortgage document you have somehow crossed a line from drifting into belonging.

I do not remember ever feeling quite that certain about it. I understood the practical side of it well enough, because practicality was one of the few languages I had learned to speak fluently by then, even when everything inside me was less orderly. Marriage, work, a mortgage, lawns, rates, neighbours, curtains, repairs, repayments, and the steady climb of the property ladder all had the appearance of normal adult life, and I was quite capable of appearing normal when required.

That, of course, has always been one of the traps. Being capable can fool other people into thinking you are settled, and after a while it can almost fool you as well. You learn to do the expected things, sign the necessary papers, turn up where you are meant to turn up, and talk about interest rates, extensions, paint colours and school zones as though these matters are the whole story.

They were part of the story, but never the whole of it. Beneath each move, each new suburb, each new set of streets to learn, there was still that older feeling of standing near the circle rather than inside it. I had shifted a long way from the grazing property seven miles from town and out of voice reach of the nearest farm, but distance is a stubborn thing once it has moved inside you.

Marriage was supposed to change that, or at least I think I hoped it would. Not in any grand romantic sense where another person completes all the missing parts and life suddenly becomes a musical, because I was never quite built for that level of nonsense. But I did carry some quiet belief that forming my own household might finally give me a place that was mine, not borrowed, not conditional, not dependent on whether I was useful, successful, selected, promoted or necessary to somebody else’s plans.

There is great comfort in building a life with another person, but there is also a great deal of exposure. You bring into a marriage not only the person you have become, but the child you once were, the one still sitting on the bus, still watching others talk easily, still wondering what code he has failed to learn. I doubt I understood that at the time, and if I had understood it, I probably would have made a joke and changed the subject.

The first homes of married life carry a particular smell in memory. They smell of fresh paint, second-hand furniture, damp lawns, tight budgets, ambition, and a faint fear that one wrong move could send the whole arrangement backwards. Even when you are proud of what you have managed, you can feel the weight of it sitting on your chest, especially when achievement has been your main method of staying afloat.

The property ladder is a generous phrase for something that can feel more like a treadmill with better curtains. You climb because that is what responsible people do, and because each rung promises a little more security, a little more space, a better street, a more respectable address, a sign that life is progressing in the right direction. Yet the ladder never asks whether you are climbing toward home or simply away from the last place you did not quite belong.

We moved through suburbs as many families do, following work, affordability, children, opportunity, and the vague sense that the next place might suit us better. Each move had its reasons, and most of them were sensible enough when listed on paper. A better house, a better block, a better chance, a better fit, and always that word better trailing along behind me like an obedient dog I could never quite shake.

I had known that word for a long time. It had been with me at primary school when I discovered that being good at lessons could both lift me and separate me. It had been with me on sports fields where belonging came briefly through performance, and where the jumper only seemed to fit while I was doing enough to deserve it. By the time I was moving suburbs as a husband and father, better had become less a goal than a reflex.

The suburbs themselves had their own ways of testing belonging. There were neighbours who had grown up nearby, families who already knew each other, streets with histories, routines, quiet alliances and invisible maps. You could move into a house, mow the lawn, wave over the fence, put the bins out on the right night and still feel as though you had arrived after the conversation had already started.

That is not a criticism of the suburbs or the people in them. Most people are busy surviving their own lives, and they are not responsible for solving the loneliness of the man next door. But there is a difference between being greeted and being known, between being recognised by sight and being held somewhere in the mind of a place.

I became good at the surface of belonging. I could talk to neighbours, help when something needed doing, join committees, take on responsibilities, fix problems, organise, advise, and become useful in the way I had always known how to be useful. What I found harder was the slower, less measurable business of simply existing in a place without having to justify my presence.

Usefulness can be a very respectable disguise. It allows you to stand in the middle of things without ever asking whether anyone would want you there if you stopped contributing. That question is a dangerous one for a person who has spent much of his life earning space through competence, because competence can become less a strength, than an entrance fee.

In each suburb I think I hoped roots would form quietly while I was busy doing the proper things. I imagined, perhaps without admitting it, that time itself would settle me, that repetition would soften the edges, that enough years of driving the same roads and shopping in the same places would somehow make me local. But roots are not just made by time, and a street directory cannot teach the heart where it belongs.

There were moments, of course, when it almost happened. A child’s birthday, a neighbourly conversation, a shared fence repaired, a school event, a Saturday morning spent doing something ordinary and unremarkable could briefly make the whole arrangement feel solid. Those were not false moments, and I would be ungrateful to dismiss them, because they mattered in their own modest way.

But they did not always last. The old unease would return, not dramatically, not with any great announcement, but as a quiet tightening somewhere behind the ribs. I could be standing in a backyard I was paying for, beside a house I was maintaining, surrounded by evidence of a perfectly respectable life, and still feel as though I was only visiting.

That is a hard thing to admit, because it can sound like complaint when much of life was good. I was not living under a bridge, nor was I without family, work, purpose or opportunity. The difficulty was never that I had nothing, but that having things did not automatically answer the question that had followed me from childhood.

The question was never simply where do I live. It was where do I belong when no one needs me to perform. It was where is the place that holds me when I am not achieving, not solving, not carrying, not proving, not being the capable one who can be relied upon to keep moving.

Marriage and property brought their own forms of pride. There is no point pretending otherwise, because pride was there, and sometimes a healthy pride too. To build a household, to provide, to improve, to keep taking the next step, to see value grow where once there had only been a mortgage and a nervous signature, all of that meant something.

Yet pride and rest are not the same thing. I could look at what we had done and know it was worthwhile, but some part of me remained alert, as though permanence could not be trusted. Perhaps that came from the old rural distances, or perhaps from the schoolyard, or perhaps from the habit of measuring safety by performance rather than affection.

Moving suburbs fed that alertness. Each new house required adaptation, new routes, new shops, new faces, new expectations, and a new version of myself fitted to the location. I do not think I consciously reinvented myself each time, but I did what many people do without admitting it: I watched, measured, adjusted and tried to work out what sort of person would be accepted there.

That sort of vigilance is tiring, even when it becomes familiar. It is like carrying a small surveyor inside your head, constantly checking the boundaries, marking the high ground, noting where the fences are, and warning you not to step too far into confidence. Other people may see only the move, the house, the renovation, the sale, the purchase, but inside it can feel like another attempt to locate a safe paddock.

There was also the strange arithmetic of the property ladder itself. You could sell one place and buy another, and on paper you had progressed, but emotionally you had disturbed the soil again. Whatever tiny roots had begun to reach down were lifted, shaken, wrapped in hessian and carried somewhere else, with everyone politely assuming they would take because that is what plants are meant to do.

People are not always so cooperative. Some of us transplant badly, not because we dislike the new soil, but because we have never fully trusted soil in the first place. We hover above it, making ourselves useful, sending shoots in several directions at once, and wondering why the ground never feels like home.

The suburbs offered a different sort of isolation from the farm. On the farm, distance was honest, because there were miles between houses and the silence had a geography you could understand. In the suburbs, the distance was stranger, because people were close enough to hear a mower start, a dog bark, a car door slam, and yet still everyone could remain safely unreachable behind brick veneer and polite habit.

That kind of closeness can sharpen loneliness rather than cure it. When you are surrounded by houses, the old excuse of distance disappears, and you are left to confront the more uncomfortable truth that proximity is not belonging. You can be boxed in by fences and still feel out of voice reach.

I suspect this is why I kept leaning into work and responsibility. Work gave me a language that did not require too much emotional translation, and responsibility gave me a role that could not be easily questioned. If people needed me, then I had a place, and if I had a place, then perhaps I did not need to ask whether I was loved, wanted or simply convenient.

That is not a noble confession, but it is an honest one. Service can be generous, and I hope much of mine has been, but it can also be a bargain struck in the dark with an old fear. Let me be useful enough, competent enough, reliable enough, and maybe no one will notice that I am still uncertain where I stand.

There were times when suburban life should have reassured me. A home full of family noise, bills on the bench, a car in the driveway, sporting gear, school matters, repairs waiting for the weekend, and the endless domestic clutter of ordinary living all made up the evidence of a life being lived. If belonging could be proven by paperwork and possessions, I would have had a reasonable case.

But belonging is more elusive than ownership. A title deed can say you own the land, but it cannot say the land owns you back. A rates notice can prove where you are responsible, but it cannot prove where you are known.

I think that is why some houses remain addresses in memory while others become emotional weather. I can remember rooms, streets, neighbours, gardens, driveways and small domestic details, but not always with the settled warmth people seem to attach to the word home. Some places were chapters, some were staging posts, and some were simply places where we unpacked one version of ourselves before packing it again.

There is sadness in that, but also a kind of truth I have come to respect. Not everyone experiences home as a fixed point, and not everyone who moves is running away. Sometimes we are trying, again and again, to find the shape that fits us, only to discover the problem is not the shape of the house but the old ache we carry through the front door.

I do not want to make marriage sound like a side issue in this story, because it was not. Marriage was the centre around which much of this movement happened, the practical and emotional partnership that made the houses possible and the life shared. But even in marriage, perhaps especially in marriage, the unfinished business of belonging does not simply disappear because someone has chosen to stand beside you.

Being loved is not always the same as feeling lovable. That is a cruel distinction, and one I wish I had understood earlier. A person can be surrounded by loyalty and still struggle to let it reach the part of him that decided long ago he had to earn his place.

The younger version of me probably thought the answer was to keep building. Build equity, build reputation, build career, build security, build something solid enough that doubt could not get in through the cracks. But doubt is not much troubled by brickwork, and depression has always had a way of finding the spare key.

Depression, in those years, did not always announce itself as sadness. More often it arrived as heaviness, irritability, exhaustion, self-criticism, or a sense that stopping would be dangerous. If I kept moving, kept improving, kept taking the next responsible step, I could often stay ahead of it for a while, though staying ahead is not the same as being free.

The suburbs helped me hide that because suburban life is full of acceptable busyness. There is always a lawn to mow, a bill to pay, a room to paint, a child to ferry, a meeting to attend, a tax matter to finish, a client to help, a problem to solve. A man can look industrious for years while quietly disappearing behind the list.

Looking back now from the edge of retirement, I can see how much identity I placed in motion. The property ladder was not only about houses, and the suburban movement was not only about geography. It was part of a larger pattern in which I kept believing that the next place, next achievement, next responsibility, or next improvement might finally quieten the old feeling of being outside.

Retirement complicates that pattern because it takes away some of the respectable reasons for moving. Not moving house necessarily, though that too can become a question, but moving in the larger sense of pushing forward, chasing, fixing, proving, adding another rung. When the ladder begins to matter less, you are left holding the uncomfortable question of what all the climbing was for.

Perhaps roots never quite formed because I kept measuring them wrongly. I looked for the feeling of permanent arrival, some grand internal announcement that I was finally home, finally accepted, finally safe from the old distances. Maybe roots are quieter than that, less like a flag in the ground and more like small threads of memory holding you despite yourself.

There were roots, I suppose, even if I did not always recognise them. They were in the family routines, the repeated drives, the ordinary arguments, the shared jokes, the repairs that took longer than expected, the neighbours whose names I still remember, and the rooms where parts of life unfolded without asking permission. They may not have cured the ache, but they did exist.

That is one of the gentler discoveries of looking back. A life can feel unsettled while still leaving traces of belonging all over the place. You can fail to feel rooted and yet have grown something, even if it was not the solid, simple, storybook version you imagined.

I still think of that phrase, out of voice reach, and how it followed me into places where voices were everywhere. The suburbs were full of sound, full of people, full of opportunities for connection, and yet the old distance could still sit quietly beside me like a faithful dog. It had travelled well, that distance, through school, sport, work, marriage, mortgages and streets with names that were meant to suggest permanence.

Maybe the great mistake was thinking that belonging would arrive as a place. Maybe I expected too much from houses, suburbs and the property ladder, as though timber, brick, land and debt could settle what began much earlier. They gave shelter, and sometimes comfort, and occasionally pride, but they could not by themselves make the boy from the long road feel fully called in.

Still, I am not sorry for the moving. Each suburb taught me something about effort, responsibility, family and the strange Australian habit of believing a slightly better house will produce a slightly better life. Each place held a version of me, even if that version was still looking over the fence, wondering whether this was where he was meant to stay.

The roots may never have formed in the way I expected, but perhaps they formed in a more difficult and honest way. Not deep in one patch of ground, not wrapped neatly around a single address, but threaded through the people I carried with me, the work I did, the obligations I honoured, the mistakes I made, and the memories that refused to be left behind.

That is not a neat ending, but I have grown suspicious of neat endings. Life has rarely offered me the courtesy of one, and when it has, I have usually found a complication hiding under the mat. What I can say is that moving suburbs did not cure the old loneliness, but it did teach me that a home is not always the place where the ache disappears.

Sometimes it is simply the place where you stop long enough to notice the ache has come with you. Sometimes it is where you learn, slowly and reluctantly, that roots are not proved by never moving. They are proved by what still matters after you have.

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